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Most of the areas which today are within modern Greece's borders were at some point in the past a part of the Ottoman Empire. This period of Ottoman rule in Greece, lasting from the mid-15th century until the successful Greek War of Independence
Greek War of Independence
that broke out in 1821 and the proclamation of the First Hellenic Republic
First Hellenic Republic
in 1822 (preceded by the creation of the autonomous Septinsular Republic
Septinsular Republic
in 1800), is known in Greek as Tourkokratia (Greek: Τουρκοκρατία, "Turkish rule"; English: "Turkocracy").[1] Some regions, however, like the Ionian islands, various temporary Venetian possessions of the Stato da Mar, or Mani peninsula in Peloponnese
Peloponnese
did not become part of the Ottoman administration, although the latter was under Ottoman suzerainty. The Byzantine Empire, the remnant of the ancient Roman Empire
Roman Empire
which ruled most of the Greek-speaking world for over 1100 years, had been fatally weakened since the sacking of Constantinople
Constantinople
by the Latin Crusaders in 1204. The Ottoman advance into Greece
Greece
was preceded by victory over the Serbs to its north. First, the Ottomans won the Battle of Maritsa
Battle of Maritsa
in 1371. The Serb
Serb
forces were then led by the King Vukašin of Serbia, the father of Prince Marko
Prince Marko
and the co-ruler of the last emperor from the Serbian Nemanjic
Nemanjic
dynasty. This was followed by another Ottoman victory in the 1389 Battle of Kosovo. With no further threat by the Serbs
Serbs
and the subsequent Byzantine civil wars, the Ottomans besieged and took Constantinople
Constantinople
in 1453 and then advanced southwards into Greece, capturing Athens
Athens
in 1458. The Greeks held out in the Peloponnese
Peloponnese
until 1460, and the Venetians and Genoese clung to some of the islands, but by the early 16th century all of mainland Greece
Greece
and most of the Aegean islands were in Ottoman hands, excluding several port cities still held by the Venetians (Nafplio, Monemvasia, Parga
Parga
and Methone the most important of them). The mountains of Greece
Greece
were largely untouched, and were a refuge for Greeks who desired to flee Ottoman rule and engage in guerrilla warfare.[2] The Cyclades
Cyclades
islands, in the middle of the Aegean, were officially annexed by the Ottomans in 1579, although they were under vassal status since the 1530s. Cyprus
Cyprus
fell in 1571, and the Venetians retained Crete
Crete
until 1669. The Ionian Islands
Ionian Islands
were never ruled by the Ottomans, with the exception of Kefalonia
Kefalonia
(from 1479 to 1481 and from 1485 to 1500), and remained under the rule of the Republic of Venice. It was in the Ionian Islands
Ionian Islands
where modern Greek statehood was born, with the creation of the Republic of the Seven Islands in 1800. Ottoman Greece
Greece
was a multiethnic society as apart from Greeks and Turks, there were many Jews, Italians
Italians
(especially Venetians), Armenians, Serbs, Albanians, Roma (Gypsies), Bulgarians
Bulgarians
etc.[3][need quotation to verify] However, the modern Western notion of multiculturalism, although at first glance appears to correspond to the system of millets, is considered to be incompatible with the Ottoman system.[4] The Greeks with the one hand were given some privileges and freedom; with the other they were exposed to a tyranny deriving from the malpractices of its administrative personnel over which the central government had only remote and incomplete control.[5] Despite losing their political independence, the Greeks remained dominant in the fields of commerce and business. The consolidation of Ottoman power in the 15th and 16th centuries rendered the Mediterranean safe for Greek shipping, and Greek shipowners became the maritime carriers of the Empire, making tremendous profits.[6] After the Ottoman defeat at the Battle of Lepanto
Battle of Lepanto
however, Greek ships often became the target of vicious attacks by Catholic (especially Spanish and Maltese) pirates.[6] This period of Ottoman rule had a profound impact in Greek society, as new elites emerged. The Greek land-owning aristocracy that traditionally dominated the Byzantine Empire
Byzantine Empire
suffered a tragic fate, and was almost completely destroyed. The new leading class in Ottoman Greece
Greece
were the prokritoi[7] (πρόκριτοι in Greek) called kocabaşis by the Ottomans. The prokritoi were essentially bureaucrats and tax collectors, and gained a negative reputation for corruption and nepotism. On the other hand, the Phanariots
Phanariots
became prominent in the imperial capital of Constantinople
Constantinople
as businessmen and diplomats, and the Greek Orthodox
Greek Orthodox
Church and the Ecumenical Patriarch
Ecumenical Patriarch
rose to great power under the Sultan's protection, gaining religious control over the entire Orthodox population of the Empire, Greek, Αlbanian-speaking, Latin-speaking and Slavic.

Contents

1 Expansion 2 Ottoman rule

2.1 Administration 2.2 Economy 2.3 Religion 2.4 Taxation and the "tribute of children" 2.5 Influence to tradition

3 Emergence of Greek nationalism

3.1 Uprisings before 1821 3.2 Greek War of Independence

4 See also 5 References 6 Sources 7 External links

Expansion[edit] After the fall of Constantinople
Constantinople
to the Ottomans in 1453, the Despotate of the Morea
Despotate of the Morea
was the last remnant of the Byzantine Empire
Byzantine Empire
to hold out against the Ottomans. However, this, too, fell to the Ottomans in 1460, completing the Ottoman conquest of mainland Greece.[8] While most of mainland Greece
Greece
and the Aegean islands was under Ottoman control by the end of the 15th century, Cyprus
Cyprus
and Crete
Crete
remained Venetian territory and did not fall to the Ottomans until 1571 and 1670 respectively. The only part of the Greek-speaking world that escaped Ottoman rule was the Ionian Islands, which remained Venetian until 1797. Corfu
Corfu
withstood three major sieges in 1537, 1571 and 1716 all of which resulted in the repulsion of the Ottomans. Other areas that remained part of the Venetian Stato da Màr
Stato da Màr
include Nafplio
Nafplio
and Monemvasia
Monemvasia
until 1540, the Duchy of the Archipelago, centered on the islands of Naxos
Naxos
and Paros
Paros
until 1579, Sifnos
Sifnos
until 1617 and Tinos
Tinos
until 1715.

Sultan
Sultan
Muhhamad II's entry into Constantinople

Ottoman Janissaries
Janissaries
and defending Knights of Saint John
Knights of Saint John
at the Siege of Rhodes
Rhodes
(1522)

The "Battle of Preveza" (1538) by Ohannes Umed Behzad

The "Battle of Lepanto" (1571) prevented the Ottomans from expanding further

Siege of Candia
Siege of Candia
(1648-1669)

Ottoman rule[edit]

A map of the territorial expansion of the Ottoman Empire
Ottoman Empire
from 1307 to 1683.

The consolidation of Ottoman rule was followed by two distinct trends of Greek migration. The first entailed Greek intellectuals, such as Basilios Bessarion, Georgius Plethon
Plethon
Gemistos and Marcos Mousouros, migrating to other parts of Western Europe and influencing the advent of the Renaissance
Renaissance
(though the large scale migration of Greeks to other parts of Europe, most notably Italian university cities, began far earlier, following the Crusader capture of Constantinople[9]). This trend had also effect on the creation of the modern Greek diaspora. The second entailed Greeks leaving the plains of the Greek peninsula and resettling in the mountains, where the rugged landscape made it hard for the Ottomans to establish either military or administrative presence.[10] Administration[edit]

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See also: Phanariotes
Phanariotes
and Kodjabashis The Sultan
Sultan
sat at the apex of the government of the Ottoman Empire. Although he had the trappings of an absolute ruler, he was actually bound by tradition and convention.[11] These restrictions imposed by tradition were mainly of a religious nature. Indeed, the Qur'an was the main restriction on absolute rule by the sultan and in this way, the Qur'an served as a "constitution."[11] Ottoman rule of the provinces was characterized by two main functions. The local administrators within the provinces were to maintain a military establishment and to collect taxes.[12] The military establishment was feudal in character.[12] The Sultan's cavalry were allotted land, either large allotments or small allotments based on the rank of the individual cavalryman. All non-Muslims were forbidden to ride a horse which made traveling more difficult.[12] The Ottomans divided Greece
Greece
into six sanjaks, each ruled by a Sanjakbey accountable to the Sultan, who established his capital in Constantinople
Constantinople
in 1453.

"The Hyperian Fountain at Pherae", Edward Dodwell, 1821.

View of the Phanarion
Phanarion
quarter, the historical centre of the Greek community of Constantinople
Constantinople
in Ottoman times, ca. 1900

The conquered land was parceled out to Ottoman soldiers, who held it as feudal fiefs (timars and ziamets) directly under the Sultan's authority. This land could not be sold or inherited, but reverted to the Sultan's possession when the fief-holder (timariot) died.[12] During their life-times they served as cavalrymen in the Sultan's army, living well on the proceeds of their estates with the land being tilled largely by peasants.[12] Many Ottoman timariots were descended from the pre-Ottoman Christian nobility, and shifted their allegiance to the Ottomans following the conquest of the Balkans. Conversion to Islam was not a requirement, and as late as the fifteenth century many timariots were known to be Christian, although their numbers gradually decreased over time.[13] The Ottomans basically installed this feudal system right over the top of the existing system of peasant tenure. The peasantry remained in possession of their own land and their tenure over their plot of land remained hereditary and inalienable.[12] Nor was any military service ever imposed on the peasant by the Ottoman government. All non-Muslims were in theory forbidden from carrying arms, but this was ignored. Indeed, in regions such as Crete, almost every man carried arms. Greek Christian families were, however, subject to a system of conscription known as the devshirme. The Ottomans required that male children from Christian peasant villages be conscripted and enrolled in the corps of Janissaries
Janissaries
for military training in the Sultan's army.[12] Such recruitment was sporadic, and the proportion of children conscripted varied from region to region. The practice largely came to an end by the middle of the seventeenth century. Under the Ottoman system of government, Greek society was at the same time fostered and restricted. With one hand the Turkish regime gave privileges and freedom to its subject people; with the other it imposed a tyranny deriving from the malpractices of its administrative personnel over which it exercised only remote and incomplete control. In fact the “rayahs” were downtrodden and exposed to the vagaries of Turkish administration and sometimes to the Greek landlords. The term rayah came to denote an underprivileged, tax-ridden and socially inferior population.[14] Economy[edit]

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The Greek ship Panagia tis Ydras, built 1793, flying the Greco-Ottoman flag.

Engraving of a Greek merchant (16th century)

The economic situation of the majority of Greece
Greece
deteriorated heavily during the Ottoman era of the country. Life became ruralized and militarized. Heavy burdens of taxation were placed on the Christian population, and many Greeks were reduced to subsistence farming whereas during prior eras the region had been heavily developed and urbanized. The exception to this rule was in Constantinople
Constantinople
and the Venetian-held Ionian islands, where many Greeks lived in prosperity.[15][better source needed] After about 1600, the Ottomans resorted to military rule in parts of Greece, which provoked further resistance, and also led to economic dislocation and accelerated population decline. Ottoman landholdings, previously fiefs held directly from the Sultan, became hereditary estates (chifliks), which could be sold or bequeathed to heirs. The new class of Ottoman landlords reduced the hitherto free Greek farmers to serfdom, leading to depopulation of the plains, and to the flight of many people to the mountains, in order to escape poverty.[citation needed] Religion[edit] Main articles: Rum Millet
Rum Millet
and Ecumenical Patriarchate of Constantinople The Sultan
Sultan
regarded the Ecumenical Patriarch
Ecumenical Patriarch
of the Greek Orthodox Church as the leader of all Orthodox, Greeks or not, within the empire. The Patriarch was accountable to the Sultan
Sultan
for the good behavior of the Orthodox population, and in exchange he was given wide powers over the Orthodox communities, including the non-Greek Slavic peoples. The Patriarch controlled the courts and the schools, as well as the Church, throughout the Greek communities of the empire. This made Orthodox priests, together with the local magnates, called Prokritoi or Dimogerontes, the effective rulers of Greek towns and cities. Some Greek towns, such as Athens
Athens
and Rhodes, retained municipal self-government, while others were put under Ottoman governors. Several areas, such as the Mani Peninsula
Mani Peninsula
in the Peloponnese, and parts of Crete
Crete
(Sfakia) and Epirus, remained virtually independent. During the frequent Ottoman–Venetian Wars, the Greeks sided with the Venetians against the Ottomans, with a few exceptions.[16] The Orthodox Church assisted greatly in the preservation of the Greek heritage, and adherence to the Greek Orthodox faith became increasingly a mark of Greek nationality.

The emblem of the Ecumenical Patriarch
Ecumenical Patriarch
of Constantinople.

As a rule, the Ottomans did not require the Greeks to become Muslims, although many did so on a superficial level in order to avert the socioeconomic hardships of Ottoman rule[17] or because of the alleged corruption of the Greek clergy.[18] The regions of Greece
Greece
which had the largest concentrations of Ottoman Greek Muslims
Greek Muslims
were Macedonia, notably the Vallaades, neighboring Epirus, and Crete
Crete
(see Cretan Muslims). Under the millet logic, Greek Muslims, despite often retaining elements of their Greek culture and language, were classified simply as "Muslim", although most Greek Orthodox
Greek Orthodox
Christians deemed them to have "turned-Turk" and therefore saw them as traitors to their original ethno-religious communities.[19] Some Greeks either became New Martyrs, such as Saint Efraim the Neo-Martyr or Saint Demetrios the Neo-martyr while others became Crypto-Christians ( Greek Muslims
Greek Muslims
who were secret practitioners of the Greek Orthodox
Greek Orthodox
faith) in order to avoid heavy taxes and at the same time express their identity by maintaining their secret ties to the Greek Orthodox
Greek Orthodox
Church. Crypto-Christians officially ran the risk of being killed if they were caught practicing a non- Muslim
Muslim
religion once they converted to Islam. There were also instances of Greeks from theocratic or Byzantine nobility embracing Islam such as John Tzelepes Komnenos and Misac Palaeologos Pasha.[19] Byzantine historians noted the liberal and generous nature of Ottoman Sultans. Bayezid I, according to a Byzantine historian, freely admitted Christians into his society while Murad II
Murad II
set out reforms of abuses that was prevalent under Greek rulers.[20] Persecutions of Christians did nevertheless take place under the reign of Selim I (1512-1520), known as Selim the Grim, who attempted to stamp out Christianity from the Ottoman Empire. Selim ordered the confiscation of all Christian churches, and while this order was later rescinded, Christians were heavily persecuted during his era.[21] Taxation and the "tribute of children"[edit] See also: Greek Muslims

A Muslim
Muslim
Greek Mamluk
Mamluk
(Louis Dupré, oil on canvas, 1825)

Greeks paid a land tax and a heavy tax on trade, the latter taking advantage of the wealthy Greeks to fill the state coffers.[22] Greeks, like other Christians, were also made to pay the jizya, or Islamic poll-tax which all non-Muslims in the empire were forced to pay instead of the Zakat
Zakat
that Muslims must pay as part of the 5 pillars of Islam. Failure to pay the jizya could result in the pledge of protection of the Christian's life and property becoming void, facing the alternatives of conversion; enslavement or death.[23] Like in the rest of the Ottoman Empire, Greeks had to carry a receipt certifying their payment of jizya at all times or be subject to imprisonment. Most Greeks did not have to serve in the Sultan's army, but the young boys that were taken away and converted to Islam were made to serve in the Ottoman military. In addition, girls were taken in order to serve as odalisques in harems.[24][25][page needed] These practices are called the "tribute of children" (devshirmeh) (in Greek παιδομάζωμα paidomazoma, meaning "child gathering"), whereby every Christian community was required to give one son in five to be raised as a Muslim
Muslim
and enrolled in the corps of Janissaries, elite units of the Ottoman army. There was much resistance to this. For example, Greek folklore tells of mothers crippling their sons to avoid their abduction. Nevertheless, entrance into the corps (accompanied by conversion to Islam) offered Greek boys the opportunity to advance as high as governor or even Grand Vizier. Opposition of the Greek populace to taxing or paidomazoma resulted in grave consequences. For example, in 1705 an Ottoman official was sent from Naoussa in Macedonia to search and conscript new Janissaries
Janissaries
and was killed by Greek rebels who resisted the burden of the devshirmeh. The rebels were subsequently beheaded and their severed heads were displayed in the city of Thessaloniki.[26] In some cases, it was greatly feared as Greek families would often have to relinquish their own sons who would convert and return later as their oppressors. In other cases, the families bribed the officers to ensure that their children got a better life as a government officer.[27] Influence to tradition[edit] See also: Greek folk music, Rebetiko, Klephts, and Armatoloi After the 16th century, many Greek folk songs (dimotika) were produced and inspired from the way of life of the Greek people, brigands and the armed conflicts during the centuries of Ottoman rule. Klephtic songs (Greek: Κλέφτικα τραγούδια), or ballads, are a subgenre of the Greek folk music
Greek folk music
genre and are thematically oriented on the life of the klephts.[28] Prominent conflicts were immortalised in several folk tales and songs, such as the epic ballad To tragoudi tou Daskalogianni of 1786, about the resistance warfare under Daskalogiannis.[29] Emergence of Greek nationalism[edit]

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Leonardos Philaras
Leonardos Philaras
(c. 1595 – 1673) was a Greek scholar born in Athens,[30] and an early supporter of Greek liberation from Ottoman rule, spending much of his career in persuading Western European intellectuals to support Greek Independence.[31]

Rigas Feraios, forerunner of the Greek War of Independence

Over the course of the eighteenth century Ottoman landholdings, previously fiefs held directly from the Sultan, became hereditary estates (chifliks), which could be sold or bequeathed to heirs. The new class of Ottoman landlords reduced the hitherto free Greek peasants to serfdom, leading to further poverty and depopulation in the plains.[citation needed] On the other hand, the position of educated and privileged Greeks within the Ottoman Empire
Ottoman Empire
improved greatly in the 17th and 18th centuries.[32] From the late 1600s Greeks began to fill some of the highest and most important offices of the Ottoman state. The Phanariotes, a class of wealthy Greeks who lived in the Phanar district of Constantinople, became increasingly powerful. Their travels to Western Europe as merchants or diplomats brought them into contact with advanced ideas of liberalism and nationalism, and it was among the Phanariotes
Phanariotes
that the modern Greek nationalist movement was born. Many Greek merchants and travelers were influenced by the ideas of the French revolution
French revolution
and a new Age of Greek Enlightenment was initiated at the beginning of the 19th century in many Ottoman-ruled Greek cities and towns.[citation needed] Greek nationalism was also stimulated by agents of Catherine the Great, the Orthodox ruler of the Russian Empire, who hoped to acquire Ottoman territory, including Constantinople
Constantinople
itself, by inciting a Christian rebellion against the Ottomans. However, during the Russian-Ottoman War which broke out in 1768, the Greeks did not rebel, disillusioning their Russian patrons. The Treaty of Kuchuk-Kainarji (1774) gave Russia the right to make "representations" to the Sultan in defense of his Orthodox subjects, and the Russians began to interfere regularly in the internal affairs of the Ottoman Empire. This, combined with the new ideas let loose by the French Revolution of 1789, began to reconnect the Greeks with the outside world and led to the development of an active nationalist movement, one of the most progressive of the time. Greece
Greece
was peripherally involved in the Napoleonic Wars, but one episode had important consequences. When the French under Napoleon Bonaparte seized Venice
Venice
in 1797, they also acquired the Ionian Islands, thus ending the four hundredth year of Venetian rule over the Ionian Islands.[33][34] The islands were elevated to the status of a French dependency called the Septinsular Republic, which possessed local autonomy. This was the first time Greeks had governed themselves since the fall of Trebizond in 1461. Among those who held office in the islands was John Capodistria, destined to become independent Greece's first head of state. By the end of the Napoleonic Wars
Napoleonic Wars
in 1815, Greece
Greece
had re-emerged from its centuries of isolation. British and French writers and artists began to visit the country, and wealthy Europeans began to collect Greek antiquities. These "philhellenes" were to play an important role in mobilizing support for Greek independence. Uprisings before 1821[edit]

Battle of Chios
Chios
(Chesma), during the Orlov Revolt, by Ivan Aivazovsky (1848)

Greeks in various places of the Greek peninsula would at times rise up against Ottoman rule, mainly while taking advantage of wars the Ottoman Empire
Ottoman Empire
would engage in. Those uprisings were of mixed scale and impact. During the Ottoman–Venetian War (1463–1479), the Maniot Kladas brothers, Krokodelos and Epifani, were leading bands of stratioti on behalf of Venice
Venice
against the Turks in Southern Peloponnese. They put Vardounia and their lands into Venetian possession, for which Epifani then acted as governor.[35] Local, quickly-crushed revolts such as the Epirus
Epirus
peasant revolts of 1600 and 1611 would occur throughout the peninsula.[36] The success of the battle by the Holy League triggered uprisings in places of the peninsula such as Phocis
Phocis
(recorded in the Chronicle of Galaxeidi) and the Peloponnese, led by the Melissinos brothers and others. All of these revolts were crushed by the following year.[37] During the Cretan War (1645–1669), the Maniots
Maniots
would aid Francesco Morosini and the Venetians in the Peloponnese.[38] Greek irregulars also aided the Venetians through the Morean War
Morean War
in their operations on the Ionian Sea
Ionian Sea
and Peloponnese.[39] A major uprising during that period was the Orlov Revolt
Orlov Revolt
(Greek: Ορλωφικά) which took place during the Russo-Turkish War (1768–1774) and triggered armed unrest in both the Greek mainland and the islands.[40] In 1778, a Greek fleet of seventy vessels assembled by Lambros Katsonis
Lambros Katsonis
which harassed the Turkish squadrons in the Aegean sea, captured the island of Kastelorizo
Kastelorizo
and engaged the Turkish fleet in naval battles until 1790.[41][42] Greek War of Independence[edit]

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Main article: Greek War of Independence

"The destruction of the Ottoman flagship by Kanaris" by Nikiphoros Lytras.

A secret Greek nationalist organization called the "Friendly Society" or "Company of Friends" (Filiki Eteria) was formed in Odessa
Odessa
in 1814. The members of the organization planned a rebellion with the support of wealthy Greek exile communities in Britain and the United States. They also gained support from sympathizers in Western Europe, as well as covert assistance from Russia. The organization secured Capodistria, who became Russian Foreign Minister after leaving the Ionian Islands, as the leader of the planned revolt. On March 25 (now Greek Independence Day) 1821, the Orthodox Bishop Germanos of Patras proclaimed a national uprising.[43][44] Simultaneous risings were planned across Greece, including in Macedonia, Crete, and Cyprus. With the initial advantage of surprise, aided by Ottoman inefficiency and the Ottomans' fight against Ali Pasha of Tepelen, the Greeks succeeded in capturing the Peloponnese and some other areas. Some of the first Greek actions were taken against unarmed Ottoman settlements, with about 40% of Turkish and Albanian Muslim
Muslim
residents of the Peloponnese
Peloponnese
killed outright, and the rest fleeing the area or being deported.[45] The Ottomans recovered, and retaliated in turn with savagery, massacring the Greek population of Chios
Chios
and other towns. This worked to their disadvantage by provoking further sympathy for the Greeks in Britain and France, although the British and French governments suspected that the uprising was a Russian plot to seize Greece
Greece
and possibly Constantinople
Constantinople
from the Ottomans.[citation needed] The Greeks were unable to establish a strong government in the areas they controlled, and fell to fighting amongst themselves. Inconclusive fighting between Greeks and Ottomans continued until 1825 when the Sultan
Sultan
sent a powerful fleet and army from Egypt
Egypt
to suppress the revolution. The atrocities that accompanied this expedition, together with sympathy aroused by the death of the poet and leading philhellene Lord Byron at Messolongi
Messolongi
in 1824, eventually led the Great Powers to intervene. In October 1827, the British, French and Russian fleets, on the initiative of local commanders but with the tacit approval of their governments destroyed the Ottoman fleet at the Battle of Navarino. This was the decisive moment in the war of independence. In October 1828, the French landed troops in the Peloponnese
Peloponnese
to stop the Ottoman atrocities. Under their protection, the Greeks were able to regroup and form a new government. They then advanced to seize as much territory as possible before the Western Powers imposed a ceasefire. A conference in London
London
in March 1829 proposed an independent Greek state with a northern frontier running from Arta to Volos, and including only Euboia
Euboia
and the Cyclades
Cyclades
among the islands. The Greeks were disappointed at these restricted frontiers, but were in no position to resist the will of Britain, France and Russia, who had contributed mightily to Greek independence. By the Convention of May 11, 1832, Greece
Greece
was finally recognized as a sovereign state. When the Ottomans finally granted the Greeks their independence, a multi-power treaty was formally established in 1830. Capodistria, who had been Greece's unrecognized head of state since 1828, was assassinated by the Mavromichalis family
Mavromichalis family
in October 1831. To prevent further experiments in republican government, the Great Powers, especially Russia, insisted that Greece
Greece
be a monarchy, and the Bavarian Prince Otto, was chosen to be its first king. See also[edit]

Greece
Greece
portal Ottoman Empire
Ottoman Empire
portal

Dragomans Giaour Greek Muslims Ionian Islands
Ionian Islands
under Venetian rule Phanariotes Rayah Sipahis Timeline of Orthodoxy in Greece
Greece
(1453–1821)

References[edit]

^ Bruce Merry, Encyclopedia of Modern Greek Literature, oTurkocracy, p. 442. ^ World and Its Peoples. Marshall Cavendish. 2009. p. 1478. ISBN 0-7614-7902-3. The klephts were descendants of Greeks who fled into the mountains to avoid the Turks in the fifteenth century and who remained active as brigands into the nineteenth century.  ^ Mark Mazower, Salonica, city of ghosts: Christians, Muslims, and Jews, 1430-1950. ^ Maurus Reinkowski, “Ottoman “Multiculturalism”? The Example of the Confessional System in Lebanon”. Lecture , Istanbul, 1997. Edited by the Orient-Institut der Deutschen Morgenlandischen Gesellschaft, Beirut,1999, pp. 15, 16. ^ Douglas Dakin, The Greek Struggle for Independence, 1821-1833. University of California Press, p. 16. ^ a b http://press.princeton.edu/chapters/i9187.pdf ^ Clogg, 2002[page needed] ^ " Greece
Greece
During the Byzantine Period: The Peloponnese
Peloponnese
advances". britannica.com. Online Encyclopaedia Britannica. Retrieved 28 April 2012.  ^ Treadgold, Warren. History of Byzantine State and Society. Stanford University Press, 1997.[page needed] ^ Vacalopoulos, p. 45. "The Greeks never lost their desire to escape from the heavy hand of the Turks, bad government, the impressment of their children, the increasingly heavy taxation, and the sundry caprices of the conqueror. Indeed, anyone studying the last two centuries of Byzantine rule cannot help being struck by the propensity of the Greeks to flee misfortune. The routes they chiefly took were: first, to the predominantly Greek territories, which were either still free or Frankish-controlled (that is to say, the Venetian fortresses in the Despotate of Morea, as well as in the Aegean and Ionian Islands) or else to Italy and the West generally; second, to remote mountain districts in the interior where the conqueror's yoke was not yet felt." ^ a b Woodhouse, C. M. (1998). Modern Greece: A Short History. London: Faber & Faber Pub. p. 100. ISBN 978-0571197941.  ^ a b c d e f g C. M. Woodhouse, Modern Greece: A Short History, p. 101. ^ Lowry, Heath (2003). The Nature of the Early Ottoman State. Albany: SUNY Press. pp. 90–2. ISBN 0-7914-5636-6.  ^ Douglas Dakin, 1973, p. 16. ^ Michał Bzinkowski, Eleuthería ē Thánatos!: The idea of freedom in modern Greek poetry during the war of independence in 19th century. Dionysios Solomos’ “Hymn to Liberty” ^ For example, during the Ottoman conquest of the Morea in 1715, local Greeks supplied the Ottomans and refused to join the Venetian army due to feared future reprisals by the Ottomans. (Stavrianos, L.S. The Balkans since 1453, p. 181). ^ Crypto-Christians of the Trabzon Region of Pontos ^ The preaching of Islam: a history of the propagation of the Muslim faith By Sir Thomas Walker Arnold, pg. 143 ^ a b The preaching of Islam: a history of the propagation of the Muslim
Muslim
faith By Sir Thomas Walker Arnold, pg. 137-138 ^ The preaching of Islam: a history of the propagation of the Muslim faith By Sir Thomas Walker Arnold, pg. 128 ^ Paroulakis, p. 11. ^ Douglas Dakin,the Greek struggle for independence, 1972 ^ James E. Lindsay Daily life in the medieval Islamic world, (Greenwood Publishing Group, 2005) p.121 ^ Waterfield, Robert (2005). Athens: A History, From Ancient Ideal To Modern City. Basic Books. p. 285. ISBN 0-465-09063-X.  ^ Madeline C. Zilfi Women and slavery in the late Ottoman Empire Cambridge University Press, 2010 ^ Vasdravellis, I. Οι Μακεδόνες κατά την Επανάστασιν του 1821 (The Macedonians during the Revolution of 1821), 3rd improved edition, Thessaloniki: Society of Macedonian Studies, 1967.[page needed] ^ Shaw, p. 114. ^ Mittheilungen aus der Geschichte und Dichtung der Neu-Griechen. Zweiter Band. Coblenz: Jacob Hölscher. 1825.  ^ Roderick Beaton Folk Poetry of Modern Greece
Greece
248 pages Publisher: Cambridge University Press (May 20, 2004) ISBN 0-521-60420-6 ISBN 978-0521604208 ^ Hutton, James (1946). The Greek anthology in France and in the Latin writers of the Netherlands to the year 1800 Volume 28. Cornell University Press. p. 188. OCLC 3305912. LEONARD PHILARAS or VILLERET (c. 1595–1673) Philaras was born in Athens
Athens
of good family and spent his childhood there. His youth was passed in Rome, where he was educated, and his manhood  ^ Merry, Bruce (2004). Encyclopedia of modern Greek literature. Greenwood Publishing Group. p. 442. ISBN 0-313-30813-6. Leonardos Filaras (1595–1673) devoted much of his career to coaxing Western European intellectuals to support Greek liberation. Two letters from Milton (1608–1674) attest Filaras’s patriotic crusade.  ^ Eric Hobsbawm, The Age of Revolution: Europe 1789-1848, Part 1, Chapter 7, II, pp. 140–142. ^ Davy, John (1842). Notes and observations on the Ionian Islands
Ionian Islands
and Malta. Smith, Elder. pp. 27–28.  ^ American Baptist Foreign Mission Society (1848). The Missionary magazine. American Baptist Missionary Union. p. 25.  ^ Longnon, J. 1949. Chronique de Morée: Livre de la conqueste de la princée de l’Amorée, 1204-1305. Paris. ^ Joseph von Hammer-Purgstall: Geschichte des osmanischen Reiches: Bd. 1574-1623, p. 442; note a. "Prete scorticato, la pelle sua piena di paglia portata in Constantinopoli con molte teste dei figli d'Albanesi, che avevano intelligenza colli Spagnoli"[1] ^ Απόστολου Βακαλόπουλου, Ιστορία του Νέου Ελληνισμού, Γ’ τομ., Θεσσαλονίκη 1968 ^ Setton, Kenneth Meyer (1991), Venice, Austria, and the Turks in the Seventeenth Century, DIANE Publishing p189 ^ Finlay, George (1856). The History of Greece
History of Greece
under Othoman and Venetian Domination. London: William Blackwood and Sons. p 210-3 ^ George Childs Kohn (Editor) Dictionary of Wars Archived 2013-11-09 at the Wayback Machine. 650 pages ISBN 1-57958-204-4 ISBN 978-1579582043 Page 155 ^ Finley, The history of Greece
Greece
under Othman and Venetian Domination, 1856 pp. 330-334 ^ Dakin, Douglas The Greek Struggle for Independence, 1821–1833, University of California Press, (1973) pp. 26–27 ^ "Greek Independence Day". www.britannica.com. Retrieved 2009-09-09. The Greek revolt was precipitated on March 25, 1821, when Bishop Germanos of Patras
Germanos of Patras
raised the flag of revolution over the Monastery of Agia Lavra in the Peloponnese. The cry “Freedom or Death” became the motto of the revolution. The Greeks experienced early successes on the battlefield, including the capture of Athens
Athens
in June 1822, but infighting ensued.  ^ McManners, John (2001). The Oxford illustrated history of Christianity. Oxford University Press. pp. 521–524. ISBN 0-19-285439-9. The Greek uprising and the church. Bishop Germanos of old Patras
Patras
blesses the Greek banner at the outset of the national revolt against the Ottomans on 25 March 1821. The solemnity of the scene was enhanced two decades later in this painting by T. Vryzakis….The fact that one of the Greek bishops, Germanos of Old Patras, had enthusiastically blessed the Greek uprising at the onset (25 March 1821) and had thereby helped to unleash a holy war, was not to gain the church a satisfactory, let alone a dominant, role in the new order of things.  ^ Jelavich, p. 217.

Sources[edit]

Finkel, Caroline. Osman's Dream: The Story of the Ottoman Empire, 1300-1923. New York: Basic Books, 2005. ISBN 978-0-465-02396-7. Hobsbawm, Eric John. The Age of Revolution. New American Library, 1962. ISBN 0-451-62720-2. Jelavich, Barbara. History of the Balkans, 18th and 19th Centuries. New York: Cambridge University Press, 1983. ISBN 0-521-27458-3. Paroulakis, Peter H. The Greek War of Independence. Hellenic International Press, 1984. Shaw, Stanford. History of the Ottoman Empire
Ottoman Empire
and Modern Turkey: Volume I. Cambridge: Cambridge University Press, 1977. Vacalopoulos, Apostolis. The Greek Nation, 1453–1669. Rutgers University Press, 1976.

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