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Ḥanīf (Arabic: حنيف‎, Ḥanīf; plural: حنفاء, ḥunafā') meaning "revert" refers to one who, according to Islamic belief, maintained the pure monotheism of the patriarch Abraham. More specifically, in Islamic
Islamic
thought, they are the people who, during the period known as the Pre- Islamic
Islamic
period or Age of Ignorance, were seen to have rejected idolatry and retained some or all of the tenets of the religion of Abraham (إبراهيم, Ibrāhīm) which was "submission to God" (Allah) in its purest form.[1]

Contents

1 Etymology and history of the term

1.1 List of Ḥanīfs

2 As a name 3 See also 4 Notes 5 References

Etymology and history of the term[edit] The term is from the Arabic root ḥ-n-f meaning "to incline, to decline" (Lane 1893) from the Syriac root of the same meaning. The ḥanīfiyyah is the law of Ibrahim; the verb taḥannafa means "to turn away from [idolatry]". In the verse 3:67 of the Quran
Quran
it has also been translated as "upright person" and outside the Quran
Quran
as "to incline towards a right state or tendency".[2] It appears to have been used earlier by Jews and Christians in reference to 'pagans' and applied to followers of an old Hellenized Syro-Arabian religion and used to taunt early Muslims.[3] Others maintained that they followed the "...religion of Ibrahim, the hanif, the Muslim..."[3] It has been theorized by Watt that the verbal term Islam, arising from the participle form of Muslim (meaning: surrendered to God), may have only arisen as an identifying descriptor for the religion in the late Medinan period.[3] List of Ḥanīfs[edit]

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This is a minor list of those who, per traditional Islamic
Islamic
belief, submitted their whole selves to God in the way of Abraham:

All the prophets of God after Abraham Seven Sleepers Sa'īd ibn Zayd

The four friends in Mecca
Mecca
from Ibn Ishaq's account:

Zayd ibn 'Amr ibn Nufayl: rejected both Judaism and Christianity[2] Waraqah ibn Nawfal: was an Ebionite
Ebionite
priest and patrilineal third cousin to Mohammed. He died before Prophet Mohammed proclaim his Prophethood. (Peters, pp. 122–124) 'Uthmān ibn Ḥuwārith: travelled to the Byzantine
Byzantine
Empire and converted to Christianity[2] 'Ubaydullāh ibn Jaḥsh: early Muslim convert who emigrated to Abyssinia and then converted to Christianity.[2]

Ḥanīf opponents of Islam from Ibn Isḥāq's account:

Abū 'Amar 'Abd Amr ibn Sayfī: a leader of the tribe of Banū Aws at Medina
Medina
and builder of the "Mosque of the Schism" mentioned in the Quranic verse 9:107 and later allied with the Quraysh then moved to Taif
Taif
and onto Syria
Syria
after subsequent Muslim conquests.[2] Abu Qays ibn al-Aslaṭ[2]

As a name[edit] Ḥanīf, can also be a common Arabic proper name with the meaning, "true believer" or "righteous one". The name is used throughout the Muslim world including non-Arabic speaking cultures. See also[edit]

Banu Khuza'a Urmonotheismus Rahmanism Virtuous pagan

Notes[edit]

^ Köchler 1982, p. 29. ^ a b c d e f Peters 1994, pp. 122–124. ^ a b c Watt 1974, pp. 117–119.

References[edit]

Ambros, Arne A; Procháczka, Stephan (2004). A Concise Dictionary of Koranic Arabic. Reichert.  Hawting, G. R. (1999). The Idea of Idolatry and the Emergence of Islam: From Polemic to History. Cambridge University Press.  Kaltner, John (1999). Ishmael Instructs Isaac: An Introduction to the Qu'ran for Bible Readers. Liturgical Press. ISBN 0-8146-5882-2.  Köchler, Hans, ed. (1982). Concept of Monotheism
Monotheism
in Islam & Christianity. International Progress Organization. ISBN 3-7003-0339-4.  Peters, F. E. (1994). Muhammad and the Origins of Islam. SUNY Press. ISBN 0-7914-1875-8.  Watt, William Montgomery (1974). Muhammad: prophet and statesman. Oxford University Press US. ISBN 0-