The Punics
(from Latin
pūnicus, pl. pūnici), also known as Carthaginians, were a people from Ancient Carthage
Ancient Carthage
(now in Tunisia, North Africa) who traced their origins to the Phoenicians. Punic is the English adjective, derived from the Latin
adjective punicus to describe anything Carthaginian. Their language, Punic, was a dialect of Phoenician. Unlike their Phoenician ancestors, the Carthaginians had a landowning aristocracy, which established a rule of the hinterland in Northern Africa and trans-Saharan trade routes. In later times, one of the clans established a Hellenistic-inspired empire in Iberia and possibly had a foothold in western Gaul. Like other Phoenician people, their urbanized culture and economy were strongly linked to the sea. Overseas, they established control over some coastal regions of Berber North Africa
North Africa
in what is now Tunisia
and Libya
as well as Sardinia, Corsica, Sicily, the Balearic Islands, Malta
and other small islands of the western Mediterranean and (possibly) along the Atlantic coast of Iberia. In the Balearic Islands, Sardinia, Corsica
and Sicily, they had strong economic and political ties to the independent natives in the hinterland. Their naval presence and trade extended throughout the Mediterranean and beyond, to the British Isles, the Canaries, and West Africa.[1] Technical achievements of the Punic people of Carthage include the development of uncolored glass and the use of lacustrine limestone to improve the purity of molten iron. Most of the Punic culture was destroyed as a result of the Punic Wars fought between Rome
and Carthage, from 264 to 146 BC,[2] but traces of language, religion and technology could still be found in Africa during the early Christianisation, from 325 to 650 AD. After the Punic Wars, Romans used the term Punic as an adjective meaning treacherous. Punic, in archaeological and linguistic usage, refers to a culture and dialect in Carthage from Hellenistic and later times that had developed into a distinct form from the Phoenician of the mother city of Tyre. Phoenicians
also settled in Northwest Africa (the Maghreb) and other areas under Carthaginian rule, but their culture and government were distinct. Punic remains can be found in settlements from Iberia to Cyprus.


1 814-146 BC 2 Greek-Punic and Roman-Punic Wars 3 146 BC to 700 AD 4 Noted Carthaginians 5 See also 6 Line notes 7 References

814-146 BC[edit] The Punic religion was based on that of their Phoenician forefathers, who worshiped Baal Hammon
Baal Hammon
and Melqart, but merged Phoenician ideas with Numidian and some Greek and Egyptian deities, such as Apollo, Tanit
and Dionysus, with Baal Hammon
Baal Hammon
being clearly the most important Punic god.[3] Punic culture became a melting pot, since Carthage was a big trading port, but the Carthaginians retained some of their old cultural identities and practices. The Carthaginians carried out significant sea explorations around Africa and elsewhere from their base in Carthage. In the fifth century BC, Hanno the Navigator
Hanno the Navigator
played a significant role in exploring coastal areas of present-day Morocco and other parts of the African coast, specifically noting details of indigenous peoples such as at Essaouira.[4][5] Carthaginians pushed westerly into the Atlantic and established important settlements in Lixus, Volubilis, Chellah
and Mogador, among other locations. Greek-Punic and Roman-Punic Wars[edit] Being trade rivals with Magna Graecia, the Carthaginians had several clashes with the Greeks over the island of Sicily
in the Sicilian Wars from 600-265 BC. They eventually fought Rome
in the Sicilian Wars
Sicilian Wars
of 265-146 BC, but lost due to being outnumbered, lack of full governmental involvement and reliance on their navy. This enabled a Roman settlement of Africa and eventual domination of the Mediterranean Sea. Cato the Elder
Cato the Elder
famously ended all his speeches, regardless of subject, with the imperative that Carthage be utterly crushed, a view summarised in Latin
by the phrase Praeterea censeo Carthaginem esse delendam meaning, "Moreover, I declare, Carthage must be destroyed!". They were eventually incorporated into the Roman Republic in 146 BC with the destruction of Carthage but Cato never got to see his victory, having died in 149 BC. 146 BC to 700 AD[edit] The destruction of Carthage was not the end of the Carthaginians. After the wars, the city of Carthage was completely razed and the land around it was turned into farmland for Roman citizens. There were, however, other Punic cities in North Africa, and Carthage itself was rebuilt and regained some importance, if a shadow of its ancient influence. Although the area was partially romanized and some of the population adopted the Roman religion (while fusing it with aspects of their beliefs and customs), the language and the ethnicity persisted for some time. People of Punic origin prospered again as traders, merchants and even politicians of the Roman Empire. Septimius Severus, emperor of Rome
and a proud Punic, was said to speak Latin
with a Punic accent. Under his reign Carthaginians rose to the elites and their deities entered their imperial cult. Carthage was rebuilt about 46 BC by Julius Caesar. Places in the area were granted for settlement as benefits to soldiers who had served in Roman armies. Carthage again prospered and even became the number two trading city in the Roman Empire, until Constantinople
took over that position. As Christianity spread in the Roman Empire, it was especially successful in North Africa, Carthage becoming a Christian city even before Christianity was legal. Saint Augustine, born in Thagaste (modern-day Algeria), considered himself Punic, and left some important reflections on Punic cultural history.[6] One of his more well known passages reads: "It is an excellent thing that the Punic Christians call Baptism
itself nothing else but salvation, and the Sacrament of Christ's Body nothing else but life."[7] The last remains of a distinct Punic culture probably disappeared somewhere in the chaos during the fall of the Western Roman Empire. The demographic and cultural characteristics of the region were thoroughly transformed by turbulent events such as the Vandals' wars with Byzantines, the forced population movements that followed and the early Muslim conquests in the 7th century. Noted Carthaginians[edit]

Septimius Severus
Septimius Severus
(Roman emperor of Punic ethnicity from the mainly Punic Libyan city of Leptis Magna, founded by Phoenicians) Caracalla, his son Vibia Perpetua (early Christian martyr, also born in Carthage) Hannibal, Carthaginian general

See also[edit]

Phoenician language Ancient Carthage History of Tunisia Poenulus ("The Puny Punic"), a comedy by Plautus, shows the vision the Romans had of Carthaginians. A number of lines are in the Punic language. Punica, the genus of pomegranates, known to Romans as mala punica ("the Punic apple").

Line notes[edit]

^ The Phoenicians
retrieved 12 October 2009 ^ Chris Scarre, "The Wars with Carthage", The Manawy Historical Atlas of Ancient Rome
Ancient Rome
(London: Penguin Books, 1995), 24–25. ^ Sabatino Moscati, The Phoenicians, 2001, I. B. Tauris, ISBN 978-1-85043-533-4 ^ Hanno, ‘'Periplus of Hanno, 5th century BC, Carthage ^ C.Michael Hogan, Mogador: promontory fort, The Megalithic Portal, ed. A. Burnham, Nov. 2, 2007 [1] ^ Ju. op. imp. 6.18 "noli istum poenum monentem vel admonetem terra inflatus propagine spernere" ^ "Forgiveness and the Just Deserts of Sins, and the Baptism
of Infants", 1.24.34, AD 412


B. H. Warmington, Carthage (2d ed. 1969) T. A. Dorey and D. R. Dudley, Rome
against Carthage (1971) N. Davis, Carthage and Her Remains (1985).

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